Siddhant Singh BAMS Student (Batch 2022-23), Sri Sai AyurvedIc Medical College & Hospital, Aligarh, Uttar Pradesh 202001, India
Divyanshi Saxena BAMS Student (Batch 2022-23), Sri Sai AyurvedIc Medical College & Hospital, Aligarh, Uttar Pradesh 202001, India
Komal Gupta Assistant Professor, Sri Sai AyurvedIc Medical College & Hospital, Aligarh, Uttar Pradesh 202001, India
Ankur Singhal Professor, Department of Kayachikitsa, Sri Sai AyurvedIc Medical College & Hospital, Aligarh, Uttar Pradesh 202001, India
Address for correspondence: Ankur Singhal, Professor, Department of Kayachikitsa, Sri Sai AyurvedIc Medical College & Hospital, Aligarh, Uttar Pradesh 202001, India E-mail: drankursinghal2015@gmail.com
This license enables reusers to distribute, remix, adapt, and build upon the material in any medium or format for noncommercial purposes only, and only so long as attribution is given to the creator.
Divyanshi Saxena S, Gupta K, et al. Shad Rasa: What we Eat is what we are. Indian J Ancient Med Yoga. 2024;17(4):196-205.
Timeline
Received : December 09, 2024
Accepted : September 27, 2024
Published : December 13, 2024
Abstract
The concept of "Rasa" in Ayurveda, commonly translated as "taste," holds profound significance beyond mere sensory perception. It encompasses various forms, including Pradhana Rasa (primary taste) and Anu-Rasa (secondary taste or aftertaste), each playing a key role in influencing the body’s internal balance and overall health. Rasa is closely linked to the Mahabhutas (five elements), Tridoshas (Vata, Pitta, Kapha), and Dhatus (tissues), affecting digestion, metabolism, and bodily functions. Additionally, the relationship between Rasas and seasonal changes (Rutu) highlights the adaptive nature of diet according to environmental conditions. The six primary Rasas-sweet, sour, salty, bitter, pungent, and astringent-determine the potency, qualities, and therapeutic benefits or drawbacks of food and drink. Excessive consumption or withdrawal of specific Rasas can lead to imbalances, influencing the body’s wellness and susceptibility to diseases. This in terms affects our Prakriti (basic nature of our body) and improper use of Shad Rasa may lead to Vikriti (any disease). Overall Shad Ras affects our Prakriti and imbalaced use results in Vikriti i.e. disease condition. Modern research continues to explore how the essence, potency, and effects of Rasas align with contemporary scientific understanding, emphasizing their potential therapeutic roles. This abstract encapsulates Ayurveda's holistic perspective on taste, advocating further exploration through case studies and clinical research to deepen insights into the physiological impact of Rasas on health.
References
1. Acharya Sushruta, Sushruta Samhita commentary of Dalhanacharya Sutrasthana 14th chapter, Shoka No-13, edited by Acharya Yadavji and Trikamji, 7th edition Varanasi, 2002, Page No-62.
2. Sri Vagbhatacharya, RasaratnaSamucchaya, by Dr. V.A. Dole, 1st Chapter Shloka No- 68, 2nd edition, Varanasi, Chaukhambha Sanskrit Series Office, 2008, Page No-17.
3. Acharya Charaka, Charaka Samhita, Sutrasthana 4th chapter, Shloka No-7, CharakaChandrika Hindi commentary of Agnivesha, edited by Dr.Bramhananda Tripathi, Volume 1, Chaukhamha Surabharati Prakashana, Varanasi, Reprint 2002, Page No-79.
4. Acharya Charaka, Charaka Samhita, Siddhisthana 1st chapter, Shloka No-6, CharakaChandrika Hindi commentary of Agnivesha, edited by Dr.Bramhananda Tripathi, Volume 2, Chaukhamha Surabharati Prakashana, Varanasi, Reprint2002, Page No-1317.
5. Acharya Charaka, Charaka Samhita, Sutrasthana 1st chapter, Shloka No-64, CharakaChandrika Hindi commentary of Agnivesha, edited by Dr.Bramhananda Tripathi, Volume 2, Chaukhamha Surabharati Prakashana, Varanasi, Reprint2002, Page No-35.
This license enables reusers to distribute, remix, adapt, and build upon the material in any medium or format for noncommercial purposes only, and only so long as attribution is given to the creator.
This license enables reusers to distribute, remix, adapt, and build upon the material in any medium or format for noncommercial purposes only, and only so long as attribution is given to the creator.