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Shad Rasa: What we Eat is what we are

Siddhant Singh, Divyanshi Saxena, Komal Gupta, Ankur Singhal

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Indian Journal of Ancient Medicine and Yoga 17(4):p 196-205, Oct - Dec. 2024. | DOI: https://doi.org/10.21088/ijamy.0974.6986.17424.5

How Cite This Article:

Divyanshi Saxena S, Gupta K, et al. Shad Rasa: What we Eat is what we are. Indian J Ancient Med Yoga. 2024;17(4):196-205.

Timeline

Received : December 09, 2024         Accepted : September 27, 2024          Published : December 13, 2024

Abstract

The concept of "Rasa" in Ayurveda, commonly translated as "taste," holds profound significance beyond mere sensory perception. It encompasses various forms, including Pradhana Rasa (primary taste) and Anu-Rasa (secondary taste or aftertaste), each playing a key role in influencing the body’s internal balance and overall health. Rasa is closely linked to the Mahabhutas (five elements), Tridoshas (Vata, Pitta, Kapha), and Dhatus (tissues), affecting digestion, metabolism, and bodily functions. Additionally, the relationship between Rasas and seasonal changes (Rutu) highlights the adaptive nature of diet according to environmental conditions. The six primary Rasas-sweet, sour, salty, bitter, pungent, and astringent-determine the potency, qualities, and therapeutic benefits or drawbacks of food and drink. Excessive consumption or withdrawal of specific Rasas can lead to imbalances, influencing the body’s wellness and susceptibility to diseases. This in terms affects our Prakriti (basic nature of our body) and improper use of Shad Rasa may lead to Vikriti (any disease). Overall Shad Ras affects our Prakriti and imbalaced use results in Vikriti i.e. disease condition. Modern research continues to explore how the essence, potency, and effects of Rasas align with contemporary scientific understanding, emphasizing their potential therapeutic roles. This abstract encapsulates Ayurveda's holistic perspective on taste, advocating further exploration through case studies and clinical research to deepen insights into the physiological impact of Rasas on health.


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This research received no funding.

Author Contributions

All authors contributed significantly to the work and approve its publication.

Ethics Declaration

This article does not involve any human or animal subjects, and therefore does not require ethics approval.

Acknowledgements

Information not provide.

Conflicts of Interest

The authors report no conflicts of interest in this work.


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Cite this article

Divyanshi Saxena S, Gupta K, et al. Shad Rasa: What we Eat is what we are. Indian J Ancient Med Yoga. 2024;17(4):196-205.


Licence:

Attribution-Non-commercial 4.0 International (CC BY-NC 4.0)

This license enables reusers to distribute, remix, adapt, and build upon the material in any medium or format for noncommercial purposes only, and only so long as attribution is given to the creator.



Received Accepted Published
December 09, 2024 September 27, 2024 December 13, 2024

DOI: https://doi.org/10.21088/ijamy.0974.6986.17424.5

Keywords

Shad RasaAnu-rasaMahabhutaViryaDoshaDhatuMala

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Received December 09, 2024
Accepted September 27, 2024
Published December 13, 2024

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Attribution-Non-commercial 4.0 International (CC BY-NC 4.0)

This license enables reusers to distribute, remix, adapt, and build upon the material in any medium or format for noncommercial purposes only, and only so long as attribution is given to the creator.



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