AbstractAaj ke yug me kabj ek baḍaee shaareerik samasyaa ke rup me ubhar kar aayaa hai! Kabj ke upachaar ke rup me vibhinn chikitsaa paddhatiyo kaa sahaaraa lene par taatkaalik v aanshik laabh to hote hai. Parantu deedryakaalik v poorṇa laabh dekhane me nahee aataa. Aaj punah yog kaa punaruthaan hone ke baad log beemaariyo se bachaav v surakṣaa ke liye yog kaa atyadhik upayog kar rahe hai. Vaastav men kabj ko ek aisaa snket yaa chetaavanee samajhanaa chaahie jisake pashchaat any rog manuṣy ko gher sakate hain. Jaise ajeerṇa, gais, amlapitt, gaṭhiyaa, aadi. Isee kaaraṇa se kabj ko rogon kaa janak bhee kahaa jaataa hai. Mukhy rup se aăt jab niyamit rup se kaary nahee karatee to mal kaa poorṇaatah niṣkaasan nahee ho paataa jisase aăto men sthit mal anek upadrav paidaa karataa hai is rog ke kuchh lakṣaṇa bhee hai jinake hone par kabj rog hai. Aisaa samajhanaa chaahie.
Keywords: gyamaloovatakeddharoo,koṣṭhabadvataay,kabjay,kaayaakalpay,shnkhaprakṣaalanaṇa