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Indian Journal of Ancient Medicine and Yoga

Volume  17, Issue 4, Oct - Dec. 2024, Pages 196-205
 

Review Article

Shad Rasa: What we Eat is what we are

Siddhant Singh1 Divyanshi Saxena2, Komal Gupta3, Ankur Singhal4

¹,2BAMS Student (Batch 2022-23), 3Assistant Professor, 4Professor, Sri Sai AyurvedIc Medical College & Hospital, Aligarh, Uttar Pradesh 202001, India.
 

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DOI: https://dx.doi.org/10.21088/ijamy.0974.6986.17424.5

Abstract

The concept of "Rasa" in Ayurveda, commonly translated as "taste," holds profound significance beyond mere sensory perception. It encompasses various forms, including Pradhana Rasa (primary taste) and Anu-Rasa (secondary taste or aftertaste), each playing a key role in influencing the body’s internal balance and overall health. Rasa is closely linked to the Mahabhutas (five elements), Tridoshas (Vata, Pitta, Kapha), and Dhatus (tissues), affecting digestion, metabolism, and bodily functions. Additionally, the relationship between Rasas and seasonal changes (Rutu) highlights the adaptive nature of diet according to environmental conditions. The six primary Rasas-sweet, sour, salty, bitter, pungent, and astringent-determine the potency, qualities, and therapeutic benefits or drawbacks of food and drink. Excessive consumption or withdrawal of specific Rasas can lead to imbalances, influencing the body’s wellness and susceptibility to diseases. This in terms affects our Prakriti (basic nature of our body) and improper use of Shad Rasa may lead to Vikriti (any disease). Overall Shad Ras affects our Prakriti and imbalaced use results in Vikriti i.e. disease condition. Modern research continues to explore how the essence, potency, and effects of Rasas align with contemporary scientific understanding, emphasizing their potential therapeutic roles. This abstract encapsulates Ayurveda's holistic perspective on taste, advocating further exploration through case studies and clinical research to deepen insights into the physiological impact of Rasas on health
 


Keywords : Shad Rasa; Anu-rasa; Mahabhuta; Virya; Dosha; Dhatu; Mala.
Corresponding Author : Ankur Singhal,